REGENERATION AND RENEWAL

By

Shelby G. Floyd

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Near the close of Paul’s brief letter to the young preacher Titus, he penned these words:

Titus 3: 4-7
4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.
NKJV

SINFUL MEN NEED SALVATION

First we notice why salvation is needed by the human race. In verse three Paul describes the way people lived without God: “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another” (Titus 3:3). That is not a pretty picture and deep down most people would not like to live like that. Sin is universal, “For all have sinned, and come short of the glory of God” (Romans 3:23). Therefore, every person that is accountable for their attitude and actions needs salvation from sin.

GOD’S LOVE IS THE BASIS OF SALVATION

Lost sinful man was without hope until the kindness, love, mercy and grace of God appeared to man in the person of Jesus Christ. If man is to be saved or pardoned from his sins, God must save him. When the Christ was born it was stated that his name would be JESUS—Savior, “for he shall save his people from their sins” (Matthew 1:21). God’s part in the salvation of man is the large part: “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us…” (Titus 3:4-5). While no work of man’s righteousness can be the basis of salvation, this does not mean that man has no part in his salvation. Continue reading “REGENERATION AND RENEWAL”

The Washing of Regeneration

By

Shelby G. Floyd

2

Many of the Old Testament ordinances and institutions were typical of the ordinances and institutions of the New Testament; for instance, the tabernacle and later the temple, along with its ordinances and institutions, were typical of the New Testament temple of God, the church of the Lord Jesus Christ. Surrounding the tabernacle and the temple was a large enclosure in which anyone might congregate: this was typical of the world at large. Beyond this, the Jews were allowed to assemble, but still, there were further restrictions. Only the priests could pass into the court of the tabernacle. As they faced the tabernacle proper, there was first the brazen altar on which they offered their sacrifice to expiate their sins and the sins of the people. Next, they passed from the brazen altar to a laver, or as it is sometimes called a bath; it was also called the laver of purification. Every priest had to wash and to cleanse himself in these waters of purification before entering into the sanctuary to offer up his worship to God. Continue reading “The Washing of Regeneration”