Shelby G. Floyd

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It is human nature to resist submitting to authority. And yet the Bible commands us to “humble yourselves.” In discussing the role of the elders of the church, Peter declared that they are to “shepherd the flock,” and to “take the oversight” of the congregation. In taking this responsibility, the bishops or elders are to superintend and direct the life of each local congregation:

1 Peter 5:1-4
The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but [a]willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; 4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away (NKJV).

Peter who had to learn humility himself, in his mature years of life declared to his readers that the younger must be subject to the elders of the church: “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud,
But gives grace to the humble” (1 Peter 5:5).

In a democratic country like America, it is sometimes difficult for people to submit to authority. But the church or kingdom of God, is a monarchy with Christ the king ruling over his people. The king has delegated to the elders the authority to superintend the congregation: “Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you” (Hebrews 13:17). Many of the problems in the local congregation result from the refusal to respect and submit to the shepherds of the flock.

However, the elders are also to “humble yourselves” and not act like dictatorial tyrants by “lording” over the charge allotted to them by the “Chief Shepherd” (1 Peter 5:3).

The answer to pride and arrogance is to “clothe yourselves” with humility. The verb “clothe yourselves” is derived from a word that meant to tie a knot in an apron worn by slaves to distinguish them from freemen. We are at the same time the Lord’s freemen and his bondservants. We are to serve God and one another in the spirit of humility: “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you” (1 Peter 5:6-7).

As in all things Christ is our best example. He humbled himself and tied a knot in his apron and stooped down and washed the disciples feet when none of them would (John 13:10-17). But his greatest example is when he humbled himself on the cross for our salvation: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5-8 NKJV).

If we will humble ourselves Christ will lift us up from the grave and exalt us to eternal glory in heaven.

Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142



Shelby G. Floyd

The apostle Paul was arrested at Jerusalem and he was sent by the governing authorities on a dangerous sea voyage to Rome. The author of the Acts said, “When we got to Rome, Paul was allowed to live by himself with a soldier to guard him” (Acts 28:16). What was going on during Paul’s two years of imprisonment in Rome?

“For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ” (Acts 28: 30-31).

Paul wrote the book of Philippians from his prison. From a strict worldly viewpoint, being in prison for no crime seemed to be a bad thing. When Christ is our life, God can take a bad thing and make it a good thing, and can even make it a God thing. Paul had a positive spirit. Because of the prayers of the Philippians for him and the power of the Spirit of Christ that was within him, he believed “what has happened to me will turn out for my deliverance” (Philippians 1:19).

How did Paul expect that he would deal with the things that were happening to him? Paul confessed that he eagerly expected and hoped that he would not be ashamed of the gospel and of Christ. He intended to be bold and courageous in exalting and magnifying Christ whether it was by life or death (Philippians 1:20). Paul declared,

“For to me, to live is Christ and to die is gain” (Philippians 1:21).

If Christ is not our life, we are not ready to die. Paul had already died to sin and now Christ was living in him. To the Galatians he said,

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

Let all who have been baptized into Christ rise to walk a new life of joy and focus on living for Christ.

Copyright © 2019 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142



Shelby G. Floyd

Today is the Lord’s Day. The Lord’s Day originated with God. He gave us this day, the first day of the week, to honor his Son Jesus Christ. He is the Father of the Lord Jesus Christ. We have honored Him today by singing these wonderful songs of praise, hymns, and spiritual songs. We have honored Him by remembering the death, burial and resurrection of His son Jesus Christ. We have honored Him through prayer, through our contribution to promote the work and now through our study and mediation of His word. Also, today is Father’s Day.

Father’s Day originated with man. About a month ago we had Mother’s Day and we honored our mothers. After mother’s day was setup, there was a lady who thought that since we honored our mothers, we also ought to honor the fathers. Fathers ought not to be left behind. They set up a day once a year to honor the fathers.

Even though Father’s Day is something originated by man, there is nothing wrong with it because the bible teaches that we ought to honor our fathers and mothers. In Ephesians 6:1-4: Children, obey your parents in the Lord, for this is right. “Honor your father and mother” which is the first commandment with a promise “that it may go well with you and that you may enjoy long life on the earth. Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” In that wonderful passage children are commanded to honor their father and their mother, and the fathers are commanded not to exasperate their children, but bring them up in the way that they should go so when they are old they will not depart and leave the right paths.


All of us have a changing and evolving image of our father. Sarah and I really enjoyed having Trent and Grant up here with Evan and Trevor for ten days. Sarah heard them talking and they were bragging about their fathers. My dad can do this and my dad can do that. Finally, Sarah heard Evan and Trevor say, “my dad beat some guys and he was running backwards.” Isn’t it wonderful when children are younger that they have this image of their father and that he can do anything. In the mind of the child, the image of the father kind of changes as the years goes by.

The Changing Image of the Father

At four years old—my dad can do anything;
Seven years old—my dad knows a lot—a whole lot;
Eight years old—my father does not quite know everything;
Twelve years old—oh well naturally father does not know that either;
Fourteen years old–oh father, he is so helplessly old-fashioned;
Twenty-one years—oh, that man he is so out-of-date;
Twenty-five years old—he knows a little bit about it, but not much;
Thirty years old—I am going to find out what Dad thinks about it;
Thirty-five years old—before we decide, we will get Dad’s idea first;
Fifty years old—what would Dad have thought about that;
Sixty years old—my Dad knew literally everything;
Sixty-five years old and upward—I wish I could talk it over with Dad once more.

My father died when he was 51 and I wish I had my Dad around to see all of my children and my grandchildren. I wish I had my dad around to talk with him about things. When I was about 16 or 17-years old, I decided I was going to build a gun cabinet. My dad was a carpenter, and he never gave me any training on how to be a carpenter or to build anything. I had watched him do things and I guess I had more of his spirit and learned more than I realized, so I decided I was going to build a gun cabinet. The 12-inch boards were not wide enough to make the base of the cabinet, and I had no clamps to glue two of them together. So I got out in the barn and laid down some boards and I put my two boards together and I had to figure out a way to clamp them together without clamps. So I nailed some pieces on each side of them and made some wedges, and I drove the wedges in there and I think my dad was impressed with my ingenuity, because I came up with that on my own. After I got the gun cabinet completed, I didn’t know how to make doors. I guess he felt sorry for me and he made the doors on the cabinet. I still have that cabinet today and would not take anything for it, because my Dad had a part in helping me make that. We love our fathers and we embody more of their spirit than we possibly can know.


God is our Father. He is the perfect Father. The Bible says: “Be you perfect even as your Father in Heaven is perfect.” Many times the word perfect does not mean sinless, it means complete or mature. God was sinless and He was complete and mature. He wants us to be complete and mature. We can not be sinless, because all of us make mistakes. God is the perfect Father. God is the architect of fatherhood. He is the original and if any of us want to be a good father we have got to go and study the fatherhood of God, because He is the perfect Father. Paul says to the Ephesians: “For this reason I kneel before the Father, from whom his whole family in Heaven and earth derive His name.” (Ephesians 3:14-15). God is the Father, he has always been the Father, and He will always be the Father. He is the perfect God and Father.

Psychologists and psychiatrists tell us that children have a concept of God as a Father mirrored by their view of their own father. So if a little child has a father who abuses the mother, berates and shows no love and affection to the mother, how is that child going to have a good image of love, marriage and sex. A child’s image of love, marriage and sex mirrors what he sees in his mother and father. If he does not see a good example there, he will grow up and think that is the way husbands and wives ought to treat each other. If a little child has a father that divorces, abuses his mother, drinks alcohol, leaves the family, then that is the image that the child is going to have of what a father ought to be. He will grow up and say that is what a father is supposed to be. He will duplicate the same idea in his fatherhood that he has seen in his family.

I had a good father. I will tell you, I never heard my father curse. If he mashed his finger with a hammer, he would say “sugar” instead of a bad word. That takes a lot of willpower. When we lived out on a farm my Dad’s family would come out on Sunday afternoon to visit us. We would sit around and visit and talk all afternoon. When it would come about 5:30 my dad would tell his own family, “Now it is time for us to go to church, we have an appointment with the Lord and we invite you to go with us, or, you are welcome to stay here, and when we get back we will visit some more.” My Dad would let them know that he was not going to stay and miss worship in order to continue his visit with his family. So they knew where my Dad stood, and they would usually leave at that time. So that is the kind of example I had in a father who would be faithful to the Lord.

My Dad’s father was not a good father. He drank all of the time, and he abused my grandmother. My Dad told me one time that his dad was drinking and he was abusing my Grandmother and she had about all of it she could stand, and she took a butcher knife and threw it right at him, and it stuck in the door right beside him. She almost nailed him. My Grandfather divorced my Grandmother and went off to California for 20-years and I didn’t even know I had a Grandfather except on my Mother’s side. When Sarah and I were going together, my Grandfather came back from California, they told me this is your Grandfather. He looked like a Floyd, he was handsome, good looking, but I didn’t know him from Adam. He was a total stranger to me. He did change his life in his final years. He started going to church, but he could not bring all of those years back when he was away from his children and grandchildren. I was asked to preach his funeral and I did so. I hope and pray that the Lord will have mercy upon him as He must have mercy upon all of us, because all of us sin and fall short of the glory of God. The consequences of some sins are much greater than others. Being a bad father can sometimes bring about bad consequences. The point I want to make here is my dad broke the cycle. He had a bad father, but he didn’t have to be a bad father. Even though he didn’t have a good example in a father, my Dad became a good father, because he studied the fatherhood of God. He became a good father because he did not imitate his own father, but the perfect father—God the Father in heaven. The same thing can happen in reverse, sometimes children grow up and they have a good father and mother, they bring them to church and they bring them up in the way that they should go and when they become an adult they become a bad father. That shows us if it shows anything at all, that we all have free choice. We can have good examples and bad examples, but when it comes down to the final word it is how we chose to live our life and the kind of example we ought to set.


Whether you have had a good father or a bad father, this morning I want to show you the contrast of the fatherhood of God and father failures, the contrast between father failures and the wonderful fatherhood of God.

God as a good Father always listens to His children

A good father listens to his children. He takes time to let them talk. We have all gone through this when our children want to talk to us. We say well that is just child talk and it is not very important or doesn’t mean very much. To a child when they want to talk to their father and their mother what they have to say is just as important to them as it is when we want to talk to an adult. A good father when his children come up to talk, no matter how busy or how much is on his plate, he is going to say okay let’s set down and talk awhile. I will listen to you. Sometimes they just want you to sympathize with them if they are having a hard time. They don’t want you to give them all of the answers. “I can understand how you feel like that, I have felt like that sometimes.” John Kennedy was a good father in many ways. There were a lot of things about John Kennedy I did not admire and I do not admire now, but the one thing I remember about him even though he was the President of the United States we have pictures of him playing with his children, doing things with his children, and talking with them. He took time out of being the President of the United States to listen and talk to his children and to do things with his children. That is important. His children respected him because of that. So a good father always listens to his children and takes time to hear what they say. God is the perfect Father and that is why He listens to us and that is the reason we ought to pray at all times. “Pray without ceasing” the Bible says. He wants us to come to him and pour out our hearts petitions, our feelings, and emotions. He wants to hear from us. He wants to listen. In 1 Peter 3:12 Peter says: “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” Do the right thing and go to your heavenly Father and he will listen to you. He wants to hear from you in your prayers.

God is a loving and compassionate Father with his children

Good fathers are loving and compassionate with their children. One way that we can transfer the blessing to our children is to tell them how much we love them verbally. Put our arms around them and show them affection. This is the sign of approval and acceptance. Let them know that we have high expectations of them. When your children are growing up and you keep saying to them that “one day you are going to end up in jail” that is where they may end up. The father should say: “I have high expectations of you that you are going to grow up and be somebody, you are really going to turn out to be a fine person.” We like to hear those kinds of things and live up to the expectation that people have of us. Give your children love, affection and compassion and let them know that you have great expectations of them. God is that kind of a Father with us. In Isaiah 40:11: “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.” Isn’t it wonderful to serve that kind of a father who loves us, who takes care of us and who is so affectionate with us?

God as a good Father talks to his children

God talks to His children and good fathers talk to their children. Father failures do not talk to their children. They do not give their children much time. Therefore, the children never have any communication with them. A father that is good will sit down and talk to his children and let them know what the boundaries are in the family, what the rules are, and what he expects out of them and how he expects them to live and conduct themselves and what kind of children they ought to be. God is the same way with us. The Bible says: “In times past, God spoke unto the Fathers by the Prophets, but in these last days He has spoken unto us by His Son.” God speaks to us and talks with His children through his Son Jesus Christ. Jesus is the center of all communication. God talks to us through Christ and through His blessed word. In Psalms 32:8: “I will instruct you and teach you in the way you should go; I will counsel you and watch over you.” That is the reason God is a perfect Father. He talks, instructs, trains, and counsels His children.

God as a good Father disciplines his children

Father failures do not discipline their children. A good father will let his children know there are rules. Every time I got a whipping as a boy, I deserved it. I know some parents march their kids in and say I am going to give you a whipping today whether you deserve it or not. That is not the right way to treat children. Every time that I was disciplined, I needed it because I had done something that I should not have done, or I failed to do something I should have done. I respected my father. Boys especially need a father who will “haul them in.” Boys do not respect their mother as much as they do their father when it comes to discipline. I remember when I was a little boy and my Mom told me to do something and I said in my heart, “Old girl I am going to run and you are not going to catch me.” I started running around the house and I would look back every once in a while and I was running off and leaving her, and thought she is never going to catch me. She was smarter than I was. All of a sudden I ran into her arms and she gave me a good whipping. She changed directions on me. I did not try that with my Dad, because I knew my Dad would “haul me in.” The way that he disciplined me was that he would cut a keen switch and he whipped my legs real good. I learned how to do the Apache war dance. When I got older, I appreciated what my dad did, because he kept me from making a lot of mistakes that I would have made. I probably would have suffered a lot more had my Dad not disciplined me.

Good fathers will discipline their children, chastise them and punish them when they do wrong. But if we, as fathers, do not do that, let me tell you society will. When we get out into the world we are going to be disciplined one way or another. God disciplines his children because he is the perfect father. We read in Hebrews 12:5-6: “And you have forgotten that word of encouragement that addresses you as sons: My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” So I think a good question to ask when something is happening in our lives that may be negative, maybe we ought to say, could that be that the Lord is disciplining me so I will improve my life. It is a good question to ask. I only got a whipping when I did things that I shouldn’t. If we are being disciplined in some way we have to interpret that maybe the Lord is giving me some discipline because I need it. Let me look into my life and see what is going on. Basically, that is how you become a good father. You listen to your children, you love and show compassion to your children, you talk to your children and you discipline your children. That is the reason God is a good heavenly Father. He does all of those things and if we want to have a good fatherhood then He is the example we should follow.


Generally, I do not like poetry. There are only a few poets that I really enjoy reading and quoting from. Rudyard Kipling is one of my favorite poets. He was born in 1856, in Bombay, India. He wrote children’s books and the Jungle Book is one of them. When he was about 6 or 7 years old his father and mother shipped him back to England along with his sister Trix, and put them in a boarding house. The lady at the boarding house abused him, berated him, and locked him up in a damp cellar for hours. Later on in his life, he said that he learned that he had to will himself to be joyful and happy in those dire circumstances. He also said that he lost all ability to hate people growing out of that experience. He never hated anybody, or despised anybody, even though he went through that terrible experience.

He grew up and wrote a lot of children books. Most artists and most authors do not get much encouragement when they first start painting pictures or writing literature. The critics talked about his works, they said they were no good, nobody would buy them, but he did not let that discourage him. He kept writing those children’s books and they became more and more popular.

Later on he married an American wife and had two daughters, Josephine and Elise. He prayed to God that he would give him a son and God gave him a son. He named him John. He and his American wife visited America in the late 1800’s. While in America, Rudyard Kipling and his oldest daughter Josephine came down with pneumonia. In a few days Rudyard was able to overcome the pneumonia and regain his health, but Josephine died. It broke his heart. He said, “I cannot even stand to hear her name mentioned, or look at her photos.” He went into a deep depression. Then finally one day he said: “I have got to pull myself out of this, for the sake of my other daughter and young son.” He decided I am going to devote myself to writing children books and to raising my two children that are left. He became a very popular author.

In the early 1900’s, he started going around Europe warning France and other countries along with England, that there was going to be a war with Germany, which was the First World War. They made fun of him just like people are making fun of our President today, because we are in Iraq and Afghanistan fighting radical terrorists. They said he was a warmonger, and he was an imperialist. He did not let those kinds of criticisms bother him. He kept warning them that there was going to be a war and sure enough the First World War broke out and England started calling up the young men to fight the German Army. His son John was 17-years old and had bad eyesight. He could not get in the regular English Army. He kept working and working and finally got John in as an officer in an Irish Regiment. Young John went off to fight the Germans. He loved his son John. He was a wonderful boy and he had great character. He was in sports. When he would lose in sports he would not whine or cry. When he would win he did not brag and be boastful. He was just an outstanding boy. He was the kind of boy anyone would want to have to raise up in their family. Since he was such an outstanding young man, Rudyard Kipling sat down one day and wrote a poem in honor of his son John, because he was such an outstanding young man. The poem is called,


If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two imposters just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: “Hold on!”

If you can talk with crowds and keep your virtue,
Or walk with kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run—
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

Most fathers would want that kind of a son! My mom used to say, “If” is a big word. Most of the things in life are conditional. You will turn out to be this if you do this or that. He was a good boy, but not long after he went off to war, Rudyard Kipling got notice that his son John had been killed in battle. No one knew what happened to the body of his son. He went to the regiment and asked everywhere. After many years of searching he found one solider that had seen his son killed in action. They never found his body and Rudyard Kipling came up with the phrase that is inscribed on the monument to the unknown solider, “His name is known eternally to none but God.” He spent the rest of his life trying to do things to help those families that had lost their sons in warfare and in battle.

Not long after he lost his son he got a box from France. In this box was a French copy of his novel called KIM. There was a bullet hole in this copy up to the last 20 pages. The French solider had received the highest medal of honor from France, and he sent the French translation to Rudyard Kipling. “I want you to have these, since I had your novel in my pocket, it saved my life. The bullet would have killed me if the novel had not been in my pocket.” Rudyard Kipling said, “That was the greatest honor he ever had.” He was a Nobel Prize winner and this meant more than any of the other honors, because through his writing he had saved the life of that French soldier and he received and accepted that. Then he got to wondering, I wish I could have saved the life of another young man, my son John. I am sure today that every parent who has lost a child in war is asking the same thing. Why did I have to give up my son? Why did I have to make that sacrifice? He asked that same question. Why could I have not saved the life of my son? I saved the life of the French solider, why could I not have saved my son? I only had one son John, why couldn’t I save his life? He wondered about that and years went by. He had kept in communication with this French soldier. The French soldier sent him a letter, and wanted to share some good news with him. “My wife is giving birth to a son and I want you to be his Godfather.” All of a sudden it hit Rudyard Kipling why he lost his son. He wrote back hurriedly and said: “Yes I will be the Godfather. Your son must be named after my son, John.” The French equivalent to John is Jean. It made him realize why he lost his son and why he had to give him up, my son died for the unborn. My son died, so the unborn sons and daughters can live a life of Freedom.

Fathers love your children because you never know when you are going to lose them. I had a wonderful Mom and she would baby-sit with children after my Dad died at 51. She was an amazing woman. She kept little children. She loved little children and they loved her. She had two little boys that she kept from the time they were little and they grew up to be fine young men. She loved those boys and even after my mom moved in with us, they would come over on her birthday, bring her presents and hug her and kiss her. They loved my Mom just like a Mother or a Grandmother. After my mom died, I am glad she did not live to hear about this. Young Greg Lee was 21-years old, an outstanding young man. He was a man of character. He was like Rudyard Kipling’s son. He worked two jobs and had already bought a house at 21-years old. He loved sports and was playing up here at the sports park. He was the pitcher. Today with these modern bats, you can hit the ball so hard. Somebody hit a line drive and it hit him right behind the neck and immediately he fell over and collapsed and he died a short time afterwards. Something like that is not supposed to happen. Very few people are killed in baseball. He died. Many people came to his funeral because of the man he was. I only mention that because he had a wonderful Dad, and he raised those boys by himself. I tell you from these examples my friends and fathers, love you children, be the kind of father you need to be to them, because you never know when you are going to lose your children. Right now we are in a state of war, and I read this statement in a book called TEXAS. “In times of peace, sons bury their fathers, but in times of war fathers bury their sons.” Young people, honor your fathers today and fathers honor your children because we never know when we will lose a son or daughter. They mean so much to each of us and we need to let them know how much we love them.


Not all children turn out good. Are there any fathers here who have never made a mistake? I have made many; I make fewer mistakes now than when I was young. I have made my share and I think many can say we have taken some wrong turns. Fathers how do you treat a child when you have done the best you could and he turns out bad? We have a Bible answer for that—“The Parable of the Prodigal Son.” Luke 15 shows how fathers should react when children go wrong.

In the first place, the father in the parable did not disown his son when he took his inheritance and went off to a far country and wasted it. There is no trace of anger or retaliation; he just kept on loving and looking for the return of his son.

Next, the father did not allow himself to become overcome with grief and depression. Some parents fall apart when a son or daughter go astray. The father in the parable went on with living. He did not allow a wayward son to ruin his own life and neither should we.

Third, the father did not chase after his son. Over zealous parents can push their children farther away by hounding them all of the time. The father allowed his son the freedom to go away and chose a different lifestyle, an ungodly one at that.
Fourth, the father did not hold material goods from his son. The son said, “I want my inheritance.” He gave it to him.

Fifth, the father never gave up hope on this boy. In Luke 15, we see the father looking for the return of his son. Through it all he believed in his son and that he would someday come to his senses and return home. So should we.

Sixth, there is no evidence that the father said anything like “I told you so.” He did not put the mistakes of his son back in his face. He forgave his son and welcomed him back home. He killed the fatted calf, put a new robe on him, a ring on his hand, shoes on feet and they had a celebration.

Finally, the father involved others in the celebration in the return of his son. The older son acted in an unloving way toward his brother because of a bad attitude. His father reminded him: “This, my son was dead, but now he is alive, he was lost but now has been found.”


We have some wonderful fathers and mothers here at Heartland. We can have even better fathers and mothers, if we will be like Joshua. Joshua, when he got toward the end of his life, said to the children of Israel: “Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD. But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” (Joshua 24:14-15). That is what every father here should be saying this morning. We must join in with Joshua and choose the Lord for us and our families.*

Copyright © 2008, 2021 Shelby G. Floyd All Rights Reserved

*Shelby G. Floyd delivered this sermon June 18, 2006, and June 20, 2021, at the Heartland Church of Christ, 1693 West Main Street, Greenwood, Indiana 46142



Shelby G. Floyd

In Ephesians chapter five, Paul discussed the responsibilities of marriage. Therefore, it was quite logical for him in the next chapter to discuss the mutual responsibility and obligation of children to their parents, and parents to their children:

Children, obey your parents in the Lord, for this is right. “Honor your father and mother,” which is the first commandment with promise: “that it may be well with you and you may live long on the earth (Ephesians 6:1-3 NKJV).

Children are a priceless possession; they are a heritage given to us by the Lord and when properly trained they are as arrows in the hands of mighty men: “Behold, children are a heritage from the Lord,
The fruit of the womb is a reward. Like arrows in the hand of a warrior, So are the children of one’s youth” (Psalms 127: 3-4).

Parents have the responsibility of teaching the word of God in the home to the children. This grave responsibility was stated in the Law of Moses in the long ago:

These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates (Deuteronomy 6: 6-9).

Paul commands the children to whom he wrote to honor their father and mother. To honor the father and mother means to revere, respect and venerate them. When the rich young ruler asked Christ what he needed to do to inherit eternal life, he told him to keep the commandments, among which was “honor your father and mother” (Matthew 19: 19).

Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142



Shelby G. Floyd

The subject of baptism is very important. It is mentioned about 100 times in the New Testament. Many in the religious world teach that faith alone will save one from their past sins. But we believe based on the plain teaching of the New Testament, that baptism is requisite for the forgiveness of sin. I believe that we shall establish and confirm that proposition.


When our Lord Jesus Christ was about 30 years old and ready to begin his public ministry, John the Baptist, his first cousin, appeared in the wilderness of Judea and preached a powerful message of repentance. His message was, “Repent, for the kingdom of heaven is at hand! For this is he who was spoken of by the prophet Isaiah” (Matthew 3:2-3). As you may know, Isaiah the prophet delivered his message to the children of Israel, about 700 years before Christ. Of all the prophets, Isaiah prophesied about the Lord Jesus Christ more than any. And now, John the Baptist quotes this particular verse from Isaiah 40:3,

“The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight.”

John the Baptist was certainly the voice of one crying in the wilderness. He preached in the power and spirit of Elijah the prophet! God’s people in the time of Christ were not living the right kind of life. They were just like the people in the days of Isaiah and Elijah! And because the people back then did not listen to Isaiah and Jeremiah and other prophets, their city of Jerusalem was destroyed, the Temple was destroyed and they were taken to Babylon in bondage for 70 years. John the Baptist therefore is now preparing the people for the coming of the Lord Jesus Christ.

John was not like the religious leaders of his day and time. He did not act like them and he did not look like them. He looked more like a country preacher. “Now John himself was clothed in camel’s hair, with a leather belt around his waist and his food was locus and wild honey” (Matthew 3:4). John was a very popular preacher with many of the people who wanted to live the right kind of life. The Bible says, “Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan, confessing their sins” (Matthew 3:5-6). These people were not perfect people, but when they heard the message, they repented of the sins that were committing and confessed them to Almighty God. And then they were baptized. This is the first time that the subject of baptism is mentioned in the English Bible. It is found about 100 times in the New Testament. The Bible teaches that John the Baptist was baptizing “for the remission of sin” (Mark 1:4). The baptism of Jesus was the only exception. Jesus was baptized, but not for the remission of sin. He had no sins to be remitted. Later we will point out the reason why Jesus was baptized.

Out in the wilderness where John was baptizing there was also a different group of people that came out to hear him. They were well known and were called the Pharisees and Sadducees. When they came to John, his message was very strong:

“Brood of vipers! Who warned you from the wrath to come?” Therefore bear fruits worthy of repentance” (Matthew 3:7-9).

As we said previously, John was preaching a message of repentance, and repentance follows faith and precedes water baptism for the forgiveness of sin. Therefore, John is telling the Pharisees and Sadducees that they need to bear some fruit of repentance before they are baptized. In other words, they need to change their lifestyle as proof that they have really repented of their sin. John was preaching a message of repentance and it would lead to a life of repentance.

It is at this point that John gave his audience a warning, that if sinners do not repent and change their life, there is coming a Judgment Day of both rewards and punishment. John declared to his audience that God would baptize with the Holy Spirit and with fire:

“His winnowing fan is in his hand, and he will thoroughly clean out his threshing floor, and gather his wheat into the barn; but he will burn up the chaff with unquenchable {Greek asbestos} fire” (Matthew 3:12).


When Jesus was about 30 years old, he closed up his carpenter shop at Nazareth and traveled about 60-75 miles to be baptized by his cousin, John the Baptist. John tried to prevent Jesus from being baptized. “He said to him, I need to be baptized by you, and are you coming to me” (Matthew 3:14). But Jesus replied, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness” (John 3:15). John did not argue with Jesus, but he went ahead and baptized him:

When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased” (Matthew 3:16-17 NKJV).
From this text, we can draw several conclusions that are very plain. Some religious teachers say that the action of baptism can be by sprinkling, or pouring water on the person. Others teach that scriptural baptism is by immersing the person in water. Their argument for sprinkling is that it is for the sake of convenience. But convenience did not seem to be the case for Jesus. He traveled about 60 to 75 miles to be baptized. The Bible plainly says when he had been baptized, Jesus came up immediately from the water. That could only describe immersion, which in fact is the plain meaning of the word baptism.

In the next place, when Jesus was baptized, God gave him the Holy Spirit. And today when we are baptized into Christ, we are promised, “the gift of the Holy Spirit” (Acts 2:38-39). Furthermore, when Jesus was baptized, God acknowledged Him as “My beloved Son in whom I am well pleased” (Matthew 3:17).


But someone will ask, “Why was Jesus baptized by John, since Jesus had no sins to be forgiven?” We know that John was baptizing for the remission of sins as is clearly stated in Mark 1:4. Therefore, there must be other reasons why Jesus came to John and submitted to baptism. What are the reasons?

1. The first reason is that baptism was an essential part of God’s will. Jesus came to do his Father’s will. John the Baptist was preaching baptism because it was God’s will for him to do so. Jesus thought very highly of John the Baptist: “For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he” (Luke 7:28). The Scriptures reveal to us that many people, including the tax collectors came to John gladly, repented of their sins and were baptized (Luke 7:29). But there was another class of people that rejected the will of God for themselves, and were not baptized by John. They were the Pharisees and the lawyers (Luke 7:30). Therefore, unlike those that rejected the will of God, Jesus came to do the will of God and therefore was baptized by John.

2. Another reason why Jesus came to John and submitted to baptism was when He came up out of the water, this was the step that brought the reception of the Holy Spirit and the approval of his heavenly Father who said, “This is my beloved son, I am well pleased.”

3. And the third reason why Jesus was baptized was because this was the act by which Christ was publicly presented to the people of Israel as their Savior. On one occasion the people asked John the Baptist why he was baptizing if he was not the Christ nor Elijah, nor the prophet? John’s reply was very simple: “I baptize with water, but there stands one among you whom you do not know. It is he who, coming after me, is preferred before me, the sandal strap. I am not worthy to lose” (John 1:26-27).

The next day, John presented Jesus as the Savior of the people of Israel: “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”
32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ 34 And I have seen and testified that this is the Son of God.” (John 1:29-34 NKJV).

4. The final reason why Jesus was baptized is from what he said in answer to that question himself. Jesus said to John, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15 NKJV). And this is the same thing King David said is his day: “My tongue shall speak of your word, for all your commandments are righteousness” (Psalm 119: 172). Jesus wanted to fulfill all of God’s righteousness.


Some religious teachers have made the ridiculous claim that baptism is by sprinkling. This is absurd because the Greek word for baptism means, “dip, plunge and immerse.” Baptism by immersion is borne out in every passage where it is used. The writer of the book of Hebrews mentions to his readers that their hearts had been sprinkled and their bodies were washed with pure water: “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water” (Hebrews 10:22). This is definitely a reference to their bodies being washed with the pure water of baptism and for the forgiveness of sins.

We have an example of the meaning of baptism from the Old Testament book of Leviticus. In the Greek translation of the Hebrew, there are three different Greek words used for three different kinds of action:

15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD. (Leviticus 14:15-16).


The first mention in history of sprinkling for baptism was in 251 A.D. A man by the name of Novation was baptized by pouring water over him because he was sick. They called this clinical baptism. But he was never allowed to be an officer in the church. This indicates that his baptism was somewhat skeptical.

It was not until 1311 A.D. that the apostate church at the Council of Ravenna, made sprinkling for baptism the official doctrine of the Roman Catholic Church. This was not the doctrine of the apostles of Jesus Christ, nor of Christ himself. For the practice in the New Testament was baptism by immersion for the forgiveness of sins. There are still large outside baptisteries in Europe that demonstrate the even the Roman church practiced immersion until 1311!

Sometimes in the New Testament, the word baptism is used figuratively of being overwhelmed in suffering or in the power of the Holy Spirit. For instance, the apostles on the day of Pentecost received the promise that Christ had made them when he said that they would be baptized in the Holy Spirit. No one was ever promised the baptism of the Holy Spirit except the apostles (See Acts 1:6-8; 2:1-4). And the word baptism, in this case means to be overwhelmed in the power of the Holy Spirit.


When Jesus was about 30 years old. He traveled about 75 miles to be baptized by John the Baptist. This was not very convenient. Therefore, the argument for sprinkling or pouring water on someone for baptism on the basis of convenience is false. The Bible says, “It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan” (Mark 1:9). Notice that Jesus went to the water instead of having the water brought to him. This is what happens when a person is immersed, but does not happen when a person has water sprinkled or poured on them. And we also take note that Jesus went to “much water,” not to a glass, or a pitcher of water, but to the Jordan River (John 3:23). Bible baptism requires “much water,” but sprinkling does not!


racoon john smith

The story is told of one of our pioneer preachers, Raccoon John Smith, who went to a baptizing where some water was to be sprinkled or poured on the candidate. He slipped up to where the glass of water was, poured out some of the water and drank the rest of it. When the preacher noticed his glass was empty, Raccoon John Smith jumped up and said, “Pardon me for drinking your Jordan dry.”

The little cabin of that pioneer preacher is located in Monticello, Kentucky, the hometown of my mom. We are grateful to those pioneer preachers who preached the truth of the gospel and sacrificed so much to serve Almighty God.

Another thing that stands out is the fact that Jesus went down into the water, for the Bible says he came up out of the water. Anybody with average intelligence can see that is the case, and this is a description of baptism by immersion. And the Bible teaches this so plainly that is hard to understand how anyone could misunderstand the plain teaching of the Bible on water baptism for the forgiveness of sin. In the book of Romans, Paul wrote,
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into his death? Therefore we are, therefore, we were buried with him through baptism into death, that just as Christ was raised from the dead by the glory of the father, even so we also should walk in newness of life.” (Romans 6:3-5).


From Romans 6:3-5 we notice that when we are baptized, we enter “into Christ.” Prepositions are very important because they reveal different kinds of movement. They are indispensable when we consider the gospel plan of salvation. For instance different prepositions convey different kinds of movement toward the object, which in this case is salvation. Therefore, let us notice UNTO, INTO, and IN, and how they differ in relation to forgiveness of sin and let me say plainly that:


9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:8-10 NKJV).


18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life (Acts 11:18 KJV).


10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:10 NKJV).


26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ (Galatians 3:26-27 NKJV).


10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10 NKJV).

And another passage basically says the same thing. When Paul wrote his letter to the church at Colossae. He reminded them that they had been baptized into Christ and into his spiritual body: “Buried with him in baptism, wherein also you are risen with him through the faith of the operation of God, who raised him up from the dead” (Colossians 2:12). Water baptism is the operation of God. Just as when Jesus died, was buried, and then was raised from the dead by the operation of God, so it is with baptism. We die to sin or separate ourselves from sin, and in baptism we bury the old life of the sinner. And by faith in the operation of God we are raised to walk a new life.

After Christ was baptized, God the Father confessed Jesus Christ as the Son in whom he was well pleased. There is no record in the Bible that God ever acknowledged anyone as his child until after they were baptized into Christ. And now we give you a passage of Scripture that bears out what we have just said. To the Galatians, the apostle Paul declared,

“But after faith has come, we are no longer under a tutor. For (gar-Greek) you are all sons of God through faith in Christ Jesus. For (gar-Greek) as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for (gar-Greek) you are all one in Christ Jesus” (Galatians 3:25-28).

The word for-gar in the original language assigns a reason for what the writer has just said in the previous sentence. Therefore, the teaching goes something like this: But after faith has come, why are we no longer under a tutor? We are no longer under a tutor? Because we are sons of God through faith in Christ Jesus. But why are we all sons of God through faith in Jesus Christ? The reason is because we were baptized into Christ and have put on Christ. Therefore, baptism puts us into Christ and when we are baptized into Christ, we are in Christ.


The first thing Jesus did after he was baptized was to immediately lift up his heart in prayer. If you have not been baptized into Christ and into His spiritual body—the church, why not make that decision today. Be buried with your Lord in baptism and arise to walk a new life. Then lift up your voice in prayer and thank the Almighty for loving you by giving His Beloved Son to die on the cross of Calvary! *
* Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd delivered the essence of this sermon May 30, 2021, at the Heartland Church of Christ, 1693 West Main Street, Greenwood, Indiana 46142



Shelby G. Floyd

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Jesus taught that if we confess him before men he will confess us before the Father. He also said that if we deny him before men he will deny us before the Father:

Matthew 10:32-33
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Jesus Predicts Peter’s Denial

The apostle Peter who was very self-confident and always the first to take the lead, once emphatically said that he would never deny the Lord:

And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me” (Luke 22:31-34.)

Peter thought he was stronger than he really was. He was “cocksure” of his loyalty to the Lord. Little did he know that in a few short hours he would deny that he ever knew the Lord (Luke 22:54-62).

Neglecting the Great Salvation

Some of God’s people today deny the Lord by their actions. When we fail to obey the Lord, our denial is
just as bad as if we were denying Christ in the flesh. Neglect of our great salvation is very serious:

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him” (Hebrews 2:1-3).

Some Christians will fail to commune with Christ on the Lord’s Day and will absent themselves from the congregation for almost any reason. The Bible declares that we are to provoke one another to love and good works and not to forsake the assembling of our selves together as some are in the habit of doing (Cf. Hebrews 10:23-25).

Which would be worse, to deny Christ while he was in the flesh, or to fail to remember his death, burial and resurrection at the Lord’s Table on the first day of the week? In so doing one would be crucifying Christ afresh and putting him to open shame (Hebrews 6:6)!

Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142



Shelby G. Floyd

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The Bible teaches that there is just one God, but this one Godhead involves three distinct persons—identified as the Father, the Son and the Holy Spirit: “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one” (Mark 12:29).

Christ Is the Bodily Fullness of the Godhead

Paul declares that in Christ “dwells all the fullness of the Godhead bodily” (Colossians 2:9). That is why Jesus said to Philip, “He who has seen Me has seen the Father” (John 14:9). Jesus Christ existed eternally as “the Word,” but was historically made flesh and lived among the human family (John 1:1-4; 1:14).

In several scriptures the first person of the Godhead is even called “God the Father” (Romans 15:6; 1 Corinthians 8:6; 2 Corinthians 1:2-3). Great is this mystery of godliness that has been revealed unto us (Colossians 2:2; 1 Timothy 3:16).

One God—Three Persons

All three persons are mentioned together in such a way as to indicate that they share the same nature—deity (Matthew 28:18-20; 2 Corinthians 13:14; Ephesians 4:4-6). After the baptism of Jesus, the Holy Spirit came upon him in the form of a dove; the Father was in heaven and endorsed his Son as being well pleasing. This is a clear illustration of the three distinct persons who shared the divine nature.

There are several independent lines of proof that Jesus was the divine Son of God. (1) John the Baptist gave testimony to this fact (John 1:32-34; 5:32-35). (2) The works of benevolence that Jesus did testify to his deity (John 5:36; Matthew 11:4-6). (3) The miracles of Jesus prove who he claimed to be. (John 20:30-31; 1 John 5:7-8). We serve an awesome God!

Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142

Communion–Sunday Worship


Shelby G. Floyd

Good to see all of you today. A lot of you have come out to honor your mothers after our worship today and that is wonderful. We have a lot of great mothers in this congregation and you know Almighty God chose a young Jewish maiden to bring his only begotten, and beloved Son into this world. So God honors mothers and we do also!

Last night I called Jim and left a message for him. I asked do you have an upbeat song service for tomorrow? This morning I asked again. Do you have an upbeat song service, and he said, well, I am going to sing everything slow! But Jim did a great job and let me tell you the song leader has a lot to do with the with how the preaching goes over, because it can put you in an uplifting mood and we appreciate our song leaders.

The New Testament clearly outlines the essentials of worship. There is no doubt about that. These are communion, the contribution, prayer, preaching and singing. It really is that simple. In matters of judgment or incidentals, the New Testament does not have a whole lot to say. That indicates that God specifies what he wants us to do in worship and then to some extent He leaves it up to us as how we expedite it or carry it out. Therefore we are not to unloose what God has commanded and we are not to command what he has unloosed. So this is the third sermon that I have prepared to present on Acts 2:42, which is a statement that Luke records immediately after the church was established and after 3000 people were baptized into Jesus Christ. Acts 2:42 says they continued steadfastly in the apostle’s doctrine or teaching, fellowship or the contribution, the breaking of bread—that is the communion, and prayer. So the first sermon was on prayer. The early church was a praying church. They started out that way, and the early church listened and abided by the apostles teaching or doctrine, and the early church took up a weekly contribution and the early church broke bread every Sunday, every first day of the week. And I plan to establish that proposition this morning.

Now Clay read that wonderful scripture from Matthew 26:26 through 30 where Jesus instituted the Lord’s supper. But where and when did he do that? It was the Last Supper, and it is not called the Last Supper for no reason at all. The Last Supper was the last Jewish supper that would ever be observed scripturally by God’s people. It had served its purpose. Every time they took the Last Supper, they were reminded of their bondage down in Egypt and how Moses was sent down there to bring them out of that bondage and lead them to the promised land. So Jesus took some elements of the Last Supper and He instituted or inaugurated the Lord’s Supper. And so in the Bible it is called the Lord’s Supper and the Bible even uses the Lord’s Day and the Lord’s Table! This is because we usually have a supper on the table! The Lord’s Supper as also called the breaking of bread or communion. Those are the words that the Bible uses to express the Lord’s Supper. Now the people in the world sometimes refer to the Lord’s Supper as the Sacrament or the Eucharist, but we believe it is better to express Bible subjects by Bible language. It is a lot more accurate if we describe Bible things with Bible terms. Therefore, Jesus established the Lord’s Supper at the Last Supper. And the Jerusalem church began by observing the Lord’s Supper steadfastly every first day of the week. They continued steadfastly in the apostle’s doctrine. That is the apostles teaching, fellowship, the breaking of bread and prayer.

Now it does not mention singing because the New Testament was progressively revealed to us. It was not revealed all in one day. It took about 60 years and the New Testament was not completed until about 95 A.D. And then the bible was closed and Jude said the faith was once delivered (Jude 3), and that means it never needs to be repeated. We are not going to have any new revelations since the end of the first century! From the beginning, the Lord’s supper was observed on the first day of the week.

Now Buzz Aldrin took communion on the moon. I pointed out to you the last time I spoke, that Jesus in his conversation with the woman at the well said the time is coming when neither in this mountain nor at Jerusalem shall men worship the Father. He added that our God is a Spirit, and they that worship him must worship him in spirit and truth. So the place in Jerusalem was not the only place that people could worship. We can worship anywhere in spirit and truth!

And we have an example with Buzz Aldrin taking communion on the moon on Sunday, July 20, 1969. I really am thankful that we had a man like Buzz Aldrin, who had the courage and the faith to do that, because one year earlier on Christmas Day 1968 when we first landed on the moon, several astronauts read Genesis 1:1 through 10 out of the King James Bible and there has never been a more beautiful reading of the book of Genesis. But they got a lot of grief from Madeleine O’Hara. You can see the video of Aldrin taking communion on the moon by searching on YouTube.

Now I want to talk to you about some of the travels that the apostle Paul made as he traveled around on his evangelistic journeys. He was always encouraging the disciples and the congregations with the word of God. God’s word is a great comfort in any thing that is going on in your life. You will find encouragement and the word encouragement means it gives you courage to go forward and live your life and to deal with problems and whatever is going on.

Paul did not have automobiles or jet airplanes and he did not have a phone that he could call ahead and talk to people to find out how they were doing. But he traveled all over the world, establishing churches, and setting them up in the worship on the first day of the week. Then he would leave them and they would carry on, because they been taught what the Bible teaches in regards of worship.
In Acts 20:2 we find that Paul and those travelling with him, when they had gone over that region and encouraged them with many words, he came to Greece. According to Romans 15:4 Paul wrote the church at Rome “that whatever things that were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” So he was always encouraging people personally with the word of God. Life is made up of our relationships with each other and we have a lot of wonderful relationships. Heartland you can see the map on the screen and that map shows how Paul was traveling around. He probably rode on a donkey and walked a lot. It is amazing what that man accomplished without all the modern means that we have of travel and communication. And the Bible declares to us in Acts 20:2-3, that when they had gone over that region and encouraged them with many words, he came to Greece and he stayed there three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. Now please notice the young men who are traveling with him:

And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men, going ahead, waited for us at Troas. But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days (Acts 20:4-6 NKJV).

These men going ahead waited for us at Troas. Did you notice there the change in the pronoun to the plural us and we? That indicates that the man who wrote the book of Acts is traveling with them. Who wrote the book of acts? Luke, the same person who wrote the gospel according to Luke, is the man that wrote the book of Acts, and he is traveling with these seven other men. And Paul says, but we sailed away from Philippi after the days of unleavened bread, and in five days we joined them at Troas, where we stayed seven days. (Acts 20:6). Now they stayed seven days and that is very important.

I want us now to look through a window. This window is beautiful because it allows us to openly look into an actual worship service of a New Testament congregation. Have you ever thought about that we can just open a window and see what was going on in that congregation? Therefore we can actually have a perception of what was going on in an actual New Testament worship service!

Let us now look through the open window to the Troas worship service: “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight” (Acts 20:7 NKJV).

Now notice what the Bible says in Acts 20 and verse seven. What day did they come together to break bread? The text says, “…now on the first day of the week.” What day of the week was the first day of the week? Sunday! Yes! We learned that in our previous lesson, that the church began on the Day of Pentecost which was the first day of the week (Acts 2:1-4). Our Sunday is the first day of the week. That is when the disciples came together to break bread. Therefore they came together to take the Lord’s Supper established by Jesus before his betrayal, death, and resurrection (Matthew 26:26-30). The seven men who were travelling with Paul went ahead to Troas and waited for Paul and Luke to arrive (Acts 20:4-5). Later when Paul and Luke joined them at Troas, they “stayed seven days” (Acts 20:6). And some people have tried to say that this breaking bread here was a common meal. I do not think Paul waited 7 days to eat nourishment! This was a special kind of breaking bread and so they waited 7 days. Why did they wait seven days? Evidently, they got there too late on the Lord’s day. The church had already met for worship to take the Lord’s supper, and then they all went home just like we do. Therefore, they had to wait seven days until the first day of the week came again and the congregation would gather together. So this is another proof that indicates that the church was in the habit of meeting together every first day of the week.

Therefore Paul and company met with them on Sunday, the first day of the week and he spoke to them and continued his speech until midnight (Acts 20:7). You know I have never heard anybody complain about our preaching here. At Heartland we just get up and speak on the subject and we step down when we are through. Sometimes it is shorter, sometimes it is longer! But the Bible says plainly Paul met with them and he did intend to leave the next day by going aboard a ship headed to Syria. He was in a hurry to get to Jerusalem because there was a feast day of the Jews, and he wanted to be there, and perhaps convert some of his own people. But the Bible says he spoke to them and continued his speech until midnight.

I think we have established that the Lord’s supper was taken on the Lord’s day (Revelation 1:10). Paul preached until midnight. Weak preaching produces weak churches. We want the Heartland congregation to be strong in declaring the word of God. I would love to come here every Sunday and make everybody happy. Sometimes we must preach on things that make people holy! We want God’s people to be holy and happy! That is our goal and we cannot be holy if we are committing sin and living an ungodly life. We must teach and preach on things that encourages people to live a holy life as well as a happy life. And we will not have a happy life unless we live a holy life! We need to remember the charge that Paul gave the young preacher Timothy,

“I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:1-4 NKJV).

There will not be much power coming out of the pulpit if our goal is to make everybody happy. Where did the church meet? It met everywhere. The church met in the Temple court and in synagogues and in people’s houses (Colossians 4:15 Roman 16:5) and in a rented place. The church did not own property back then. And in our lesson today they were in a building up on the third story. They were not too proud to meet anywhere to worship the Lord God.

Now I want us to look through that window again and notice everything that happened during a worship service at Troas that I have listed on the chart on the screen. I believe we have everything mentioned. Paul preached! Paul preached until midnight. A young man was sitting in a window, so they had a window on the third story. A young man fell into a deep sleep. His name was Eutychus. Eutychus was overcome by sleep. And he fell down from the third story. Eutychus died from the fall. Luke the physician gave us his death certificate—he said he was taken up dead! Luke is present in worship (we, and us section of Acts 20:5, 6, 13). Paul went down and brought Eutychus back to life!

And the Bible says that after Paul had raised this young man up and gave him life, he went back up to the third story and “broke bread.” That means he went back up there and took the Lord’s supper and worshipped God. And then the Bible says Paul “talked a long while, even till daybreak” (Acts 20:11). After they took the Lord’s supper, Paul probably answered many questions in an more informal type of discussion, like we do in a Bible class. Paul stayed with them until early morning and he departed

Have I covered everything that happened there in the Troas worship service? I do not want to leave anything out. It has been a very eventful worship gathering. I had a thing like that to happen at one of my preaching places. We had a wonderful elderly lady and her husband was a doctor. He never came to church on Sunday morning, but would always come on Sunday evening worship and eat the Lord’s supper. So one Sunday evening I was preaching and we had a young couple sitting about halfway back in the congregation. He and his wife were talking and laughing and that really disturbs the preacher. Therefore, immediately after we dismissed, I asked the husband what was going on? He said, I kept telling my wife to wake our son up because he was snoring. But my wife kept telling me that our son was not snoring. She said it is the doctor who is asleep and snoring! But that is not the end of the story! Shortly afterward the young men brought the Lord’s supper around and the doctor was still asleep. They woke him up and it startled him and he scattered the Lord’s supper all over the place! That is the only time anything like that has happened. It was not a good situation. But it is not a sin to fall asleep in worship.

Martin Luther King was speaking up in Harlem in 1968, and Bill Clinton was on the podium and Bill Clinton fell asleep. Later the New York Post said, “Like Martin, Clinton had a dream!” And even now we have noticed sometime that our president has gotten a little bit sleepy upon the podium. So you know things like that happen, and it is not good, but sometimes we cannot help it. For instance, if you are a person that does heavy labor and you work long hours and you come to worship, you might fall asleep. And some people take certain kinds of medicine that will make you sleepy. And so it is not a sin if anybody goes to sleep because we are not to judge that situation. We do not always know the circumstances and we do not have a record of Paul rebuking Eutychus for falling asleep and disrupting the assembly! The record say that Eutychus was a “young man” and the original word means a lad about eight to fourteen years old. He could have been a slave and worked long hours before coming to worship. We do know that it is midnight and Paul is still preaching. We could say, “Paul preached him to death.” It is not a sin to fall asleep physically in worship, but it is a sin if we fall asleep spiritually! Therefore Paul wrote the Ephesian church and said,

Awake, you who sleep,
Arise from the dead
And Christ will give you light.
(Ephesians 5:14 NKJV).

The Troas worship was experienced by people just like us. They were ordinary people who had been baptized into Christ (Galatians 3:26-27) and were doing their best to serve the Lord. I think the congregation at Troas was made up of common people like all of us. So we decided to describe what the members at Heartland do in their everyday life. We have factory workers, public school teachers, school administrators, nurses, homeschool teachers, policeman, business owners, technology workers, and school bus drivers. We also have delivery truck drivers, medical supervisors, plumbers, carpenters, accountants, armed services, both active and retired. But that is not all! We have retired postal workers, preachers, truck drivers, mechanics, bakers, clerical workers, childcare workers and administrators, and young people like Eutychus. And we also love our little children and infants, with more on the way! Have I missed anyone? I think I know this congregation fairly well. All of you are just common people like they were in New Testament times. All of us do different things. But when we come together, we all worship God on the first day of the week and we break bread.

Now I want us to look at some incidentals. Incidentals are things that God has not legislated, but left us free to carry out his commands. Did God tell us the time of the day to worship? No! Different congregations have different times to worship, but they all “break bread” on the first day of the week. God did not tell us the length of the sermon. He did not tell us where we are to sit, some like to sit up front and some in the back. Evidently it was permissible for Eutychus to sit up in an open window! Sometimes children will get up and leave the congregation for a short time. We have no record that Eutychus was criticized for sitting in the window! Do not make it a habit to come to worship to find fault, but to be lifted up in love and devotion to the Lord! God did not tell us how many lights we should have in the assembly. Troas probably had oil lamps and that would probably help to make Eutychus sleepy.

We are all going to die someday. It could be at a worship service like where Eutychus died. But we do not have an apostle to raise us up to life again. But all those who die in the Lord have the promise that Christ will raise us up to everlasting life.

I will close with the story of a man who was rather wealthy, and he noticed there was a man that was very needy. The wealthy man had seven costly coins. And he gave the needy man six of those coins and he was very happy. But then he turned around and followed the man who gave him six coins and stole the seventh coin. You may say, that is terrible, the man should be put in prison!

But the moral of that story is that God gives us six days to work and make money and enjoy life to the fullest! But I wonder what God thinks when we steal the first day of the week—the Lord’s day? Let us think about that as we stand to sing a word of encouragement for anyone to become a Christian and live a faithful life. *

* Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd presented the essence of this sermon May 9, 2021, at the Heartland Church of Christ, 1693 West Main Street, Greenwood, Indiana 46142



Shelby G. Floyd

“Let this mind be in you which was also in Christ Jesus,” wrote Paul to the church at Philippi. (Philippians 2:5).

Jesus Christ is the perfect model of humbling ourselves before God Almighty: “He humbled himself” (Philippians 2:8). He took three big steps to do this.

1. He gave up his right to glory, his prerogative of equality with the Father: “Who, being in very nature God, did not consider equality with God something to be used to his own advantage; (Philippians 2:6-7).

2. He became a human in the very nature of a servant: “…rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself…” (Philippians 2:7-8).

3. He was the perfect man who voluntarily died a heinous death as a felon on the cruel cross of Calvary: “…he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:8). Those who have given their allegiance to the Lord Jesus Christ are commanded to imitate his humble attitude: “In your relationships with one another, have the same mindset as Christ Jesus” (Philippians 2:5).

We will have the mind of Christ when we seek the unity of the congregation with one mind and purpose, out of a heart of love for our brothers and sisters in Christ, “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind” (Philippians 2:1-2).

The only way we can do this is by thinking of other people as being better than ourselves: “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” (Philippians 2:3-4).

When we imitate Christ, God raises us up to sit with him in the heavenly places, “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ephesians 2:6). To live with Christ forever in the heavenly home we must have the mind-set of Christ while we are here in our earthly home. *

*Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby--Pulpit 2017

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142



Shelby G. Floyd

Man looking at bright cross sign

God’s people must learn by practice to love one another and pray for one another. Nothing in the world will convince outsiders that we are truly the disciples of the Lord more than visible, genuine love and affection among brothers and sisters in Christ.

Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (John 13:34-35). It was reported to have been said by outsiders in apostolic times, “Oh, how those Christians love one another.”

When the apostle Paul wrote a letter to the congregation at Philippi, he publicly declared his love for them: “God can testify how I long for all of you with the affection of Christ Jesus” (Philippians 1:8). He also stated that it was right for him to feel this way about them, “because I have you in my heart” (Philippians 1:7). We will not develop the love of God in our relationship with each other until we have each other in our hearts.

The way we can indwell in each other’s hearts is by praying for one another at all times and under all circumstances: “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God” (Philippians 1:9-11).

We also develop this love for one another by caring for one another in our material and spiritual needs. The congregation at Philippi had cared for Paul in his needs again and again. And Paul had always shared with them in their spiritual needs: “Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:14-19).

Let us learn to love one another by habitual practice, so when we think of one another we will have a good memory of each other and thank God, “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now” (Philippians 1:3-5). *

* Copyright © 2021 Shelby G. Floyd, All Rights Reserved

Shelby G. Floyd
Heartland Church of Christ
1693 West Main Street
Greenwood, Indiana 46142